There are multiple errors here. Even if your conclusions happened to be correct, you would be wrong on the logic.Nessie wrote: ↑Mon Feb 24, 2025 4:37 pmYou are wrong. Even if no one, including a cremation expert, can work out exactly how the ovens could cremate so many corpses, there are German engineers who explained how they worked and evidence that they worked, so they worked! The corroborating evidence proves that they worked.Archie wrote: ↑Mon Feb 24, 2025 3:39 pmWe've explained to you many times why you are wrong about this.Nessie wrote: ↑Mon Feb 24, 2025 10:59 am "Because you found something difficult to understand, or are unaware of how it works, you made out like it's probably not true."
https://effectiviology.com/argument-from-incredulity/
"...if I can’t explain or imagine how a certain proposition could be true, then it must be false."
Those definitions include where someone has tried to work out how something happened, and they cannot.
These examples are talking about arbitrary PERSONAL incredulity. Say there's a scientific theory or principle that you find counterintuitive. If you say "I don't see how that could be true," that would be an example of this fallacy, if such a statement can be called an argument. You could just as easily call this a "fallacy of personal ignorance."
It is not a fallacy to "try to work out how something happened" and point out that it's BS or wildly improbable. If we have a story full of contradictions and absurdities and NOBODY (not just me) can make it work, then we are absolutely justified in concluding that it is most likely false, barring stronger confirmation.
You also misrepresent the "story". It is not "full of contradictions", in fact there is significant agreement between the witness, who clearly describe the same ovens at A-B and the same types of pyre at the AR camps. As for "absurdities" you take emotive descriptions, that will contain errors, such as the numbers cremated on the pyres and claim that is evidence they cannot have worked. Whereas, those errors are explainable by studies of witnesses and memory.
You would object if I used the same form of argument and claimed because I can work out how the ovens could cremate so many, therefore they cremated hundreds of thousands of corpses. Neither of us can claim our opinion and calculations are so definitive, it acts as proof. Only evidence can prove.
1) You are doing the whole "it happened; therefore, it was possible" thing.

2) If I analyze the cremation capacity of a camp using data from other concentration camps, data on the coke deliveries, and other available evidence, there is nothing wrong per se with that sort of analysis. Such arguments are standard in any sort of "debunking." Not only is there nothing wrong with this, this is precisely how you investigate such claims rigorously. In particular instances, such analysis could be good quality or sloppy. Some assumptions may be disputed or uncertain. But even a totally incompetent analysis would not be a "fallacy." If there is a disagreement, it would be over the specifics of the analysis, the assumptions, the data, not the logic. You should be presenting your own alternative analysis and explaining why yours is superior, not doing nothing and saying that doing research is a fallacy. How do you think the mainstream made all their corrections to the story? They did analysis that is not really so different from what revisionists do (it's really just a question of degree).
3) If I say a testimony has major errors and contradictions and you say the errors are minor, then we have a disagreement. But once again the disagreement is not over the logical structure of the argument. The issue would be over what constitutes a reasonable vs an unreasonable error. And again even if you ended up being right and I was wrong, the issue would be over the details which you don't think need to be discussed. Even if your analysis of the testimonies were correct and mine were wrong, you would still be wrong about the logic.
Nessie, the reason I can tell you do not understand logic at all is that you conflate "fallacy" with "being wrong," and this fundamental misunderstanding leads you to cry "fallacy" every time you disagree with something. "All pigs are pink. All pink things can fly. Therefore, pigs can fly." This is logically valid. It's not a fallacy. The conclusion is wrong because there is an incorrect premise. The logic is not the issue here. In all of your prattle about logic, I don't recall you ever saying "premise." That is another tell that you don't know what you're talking about. Often disagreements are over premises, not logical structure. And, incidentally, the so-called "fallacies" generally don't have much to do with formal logic. Most of them are "informal" fallacies that are common in imprecise verbal arguments, and they don't involve any true deductive errors. The idea is that they sound superficially convincing but without providing much actual support for the conclusion.