Of course it does, and this is also tied in rather directly to archives being accessible, along with when a critical mass of studies of one aspect interacting with another emerge.Callafangers wrote: ↑Thu May 22, 2025 11:33 pm All of the above is a very verbose way of saying: "it's okay that our information has been utterly false at numerous instances which were never formally acknowledged as such (as in, allowing revisionism a stronger platform) -- history takes awhile to calibrate when crossing national borders!"
The comparator examples of Stalinist violence and Soviet war losses were substantially inaccessible before circa 1990; only in the 1990s did information and access to previously closed archives become available. The outline of the phenomena were knowable, accuracy was impossible.
The end of the Cold War and accompanying further declassifications outside the former East Bloc meant that numbers and nuances fort he Holocaust, especially for Eastern Europe, could be checked properly and estimates refined. It's therefore not a surprise that after 1990, numbers for western Europe as well as Czechoslovakia hardly budged, since they could be researched fairly well from an early stage, whereas numbers involving Eastern Europe were revised and refined, even if there were many prescient estimates (such as Reitlinger and Hilberg rejecting the Auschwitz 4M for 1 million or less).
The revisions were refinements in breaking down numbers that were available already - thus Hilberg's numbers in 1961 were not that far off the mark, despite being based on significantly less sources than were available by the 21st Century. The clarifications of camps turned out to be also quite close to his estimates.
In the case of Hungarian Jewish fates, itineraries and losses, one problem was the relatively slow emergence of systematic 'KZ studies'. Monographs on the individual camps and camp complexes in the west were slow to appear: by 1980 there were reasonably decent studies of Belsen (1962), Dachau (1975) and Mauthausen (circa 1978). The ITS Arolsen was sitting on a wealth of documentation but closed for researchers on both sides of the Iron Curtain by the late 1970s/early 1980s. It had exchanged documentation with KZ museums and research centres before this, as is visible in the expanded references to Danuta Czech's Kalendarium for Auschwitz between the 1960s version and the 1989 version.
KZs on the eastern side of the Iron Curtain attracted attention from East German and Polish researchers, and indeed some Polish historians wrote on Dachau as well as Gusen in the west. But the East Germans were more interested in emphasising antifascist resistance of especially communists, the Poles were writing in Polish for the most part.
Reviewing earlier histories of the Holocaust, there is a relative neglect of the final phase in 1944-45 beyond a brief outline. Reitlinger and Hilberg published at a time when there were as good as no KZ histories (for the camps in Germany and Austria). One reason might be that the Nuremberg documents skewed to the higher end of the WVHA, and the underlying source base, the US-captured German records, didn't include the camp-specific records. Only some of those were in the US, others had gravitated to ITS Arolsen or remained behind in Europe.
Most typical expositions of the Holocaust in Hungary (I checked as examples the Eichmann trial judgement, Arendt's Eichmann in Jerusalem and Nora Levin's 1968 book The Holocaust) rapidly become entranced with the negotiations, stop order, rescue efforts and Budapest. Having deported over 400,000 Jews to Auschwitz, they did not stop to consider what happened next. This might be seen as an 'Eichmann bias' reinforcing the view from the German Foreign Office (since the key documents used earlier were from Foreign Office files).
Over the 1980s, 1990s and into the 21st Century, German and Austrian researchers substantially developed KZ studies, reformed the archives of museums especially if taken over from the DDR, and published more monographs. The bigger books for Neuengamme, as an example, appeared in 1986, 1991 and then an exhaustive study of the sub-camp system in 2009. This followed the German encyclopedia of the KZs which appeared largely between 2006 and 2009. USHMM's Encyclopedia volume on the WVHA camps also appeared in 2009. Updated studies of Majdanek, Stutthof and Gross-Rosen didn't appear until the 1990s.
The situation with Auschwitz was not significantly different. The museum published a thicker book in the mid-1980s, in the 1960s and 1970s most of its publications were in the journal or on partial aspects. Anatomy of the Auschwitz Death Camp appeared as a collaborative collection in 1994, after Pressac and Piper's revision of the death toll, but with Hilberg and Braham repeating claims that would be regarded within a few years as firmly wrong. The museum's own five volume Auschwitz 1940-1945 appeared in Polish and German editions thereafter, and in English in 2000.
Laszlo Varga in the chapter on Hungary in Dimension des Völkermords in 1991 arrived at figures for total deportations (not just to Auschwitz) and survivors therefore deaths - half a million deported, 380,000 deaths, without breaking this down for the 400+K Auschwitz number and how many therefore had been selected for work or survived. Tamas Stark published a study in the 1990s in Hungarian, translated to English in 2000, which arrived at similar results from purely demographic (pre-deportation, post-war) considerations, again without focusing on the specific Auschwitz calculation.
Gerlach and Aly in their 2002 book Das letzte Kapitel included a chapter entitled 'two hundred thousand odysseys', referring to the 110,000 selected for work at Auschwitz and the up to 90,000 taken to Germany and Austria directly. This pulled together what was obvious from the 1980s-1990s KZ studies, fresh sources and also masses of 1945 affidavits which enabled them to follow the deportees through their itineraries and odysseys putting individual experiences to statistics derived from transport lists, camp records and the KZ studies presenting them.
The new sources included the Glaser list identifying how many male deportees arriving at Birkenau were given KZ clothing, which showed 55,000 Hungarian Jewish men so clothed, and provided a contrasting set of data to the Auschwitz registrations from the 'Depot' (which had been known from 1944 to be later than the usual tattooing immediately after arrival).
This was just one of many revisions and refinements that the mainstream put forward in the 1990s and 2000s. Nearly all of the revisions that are complained about and argued over here, from Piper rejecting the 4M Auschwitz death toll for just over 1 million, the Hoefle telegram in 2002, Kranz's revisions to Majdanek death toll in the mid-2000s, happened in this twenty year period. So did others: this was when post-Soviet historians in Russia, Belarus and Ukraine revised totals for the now independent republics, and when post-Soviet demographers revisited the overall total based on newly available sources and data.
But also for other non-Holocaust death tolls: the extent of the UPA ethnic cleansing of Poles in Volhynia and Galicia was mostly argued out in this period, the Red Army losses were given official figures in the mid-1990s (and then disputed), GULag deaths and executions in the Great Terror were known only from the early 1990s, various revisions and reassessments of war losses and their breakdowns (who killed whom) for Yugoslavia happened as well in the 1990s and 2000s. There was also renewed scrutiny of the death toll in the Heimatvertreibungen, while Ruediger Overmans revisited German military casualties with a major study using very large samples of the card index material in 2000. Richard Overy reviewed contemporary exaggerations of deaths in bombing raids in Europe during WWII and synthesised now available reports and statistics in The Bombing War in 2013. A number were lowered as a result.
One might add also that the Chinese official rounded numbers for the Nanjing massacre were scrutinised by western historians in the 2000s, and not taken literally. The same has followed for Rwanda and Bangladesh in the past 15 years, scrutinising 'rounded' memorialising numbers and arguing for lower totals.
On the contrary, there's been so much revisiting and reassessment that we have a very good idea of the biases at work. This is where the points about archival access, declassification, the expiry of Thirty Year Rules, the opening of East European archives, their microfilming for USHMM and Yad Vashem, and digitisation in Poland and elsewhere all come in.Your interpretation relies on assumption that sincerity has remained a constant in historical investigation and inquiry. It hasn't. We know it hasn't; to give one example is Bernard Mark, former director of the Jewish Historical Institute in Warsaw, known for having falsified multiple documents, and thereafter retaining his position at the Institute until his death. Just how many 'Bernard Marks' are/were out there? Has there been any serious auditing or efforts to control actors like these, within the broader field of Holocaust historiography? No -- much like a lack of cross-examination on 'Holocaust' testimony in general, those physically holding the history (archives, etc.) and those writing it have had basically free reign to produce, omit, or even manipulate anything and everything they saw fit. Whether Soviet communists or embittered Jews, to manipulate records was unpunished and seemingly encouraged, so long as it assisted the 'denazification' effort and victors' postwar socio-political schemes.
Bernard Mark was editing documents to give a pro-communist spin while also downplaying Polish complicity. There are other examples of this known, such as the editing of the published version of Calel Perechodnik's wartime manuscript to make Polish complicity less conspicuous, which were spotted decades ago. David Engel wrote about this in 1999, a new complete Polish edition appeared in the 2000s.
There's been intensive interest in the early historiography of the Holocaust as well as in historical commissions, the fate of archives and of course the postwar investigations and trials, so the biases displayed in the early decades, the gaps and blindspots, are much discussed in the academic literature. The same process of revisiting earlier generations' interpretations, knowledge and blind spots has also happened for Sovietology, and 'contemporary history' in general.
Rechecking the files and archives for the documents mentioned or cited without clear references in official histories (like the British and US official histories), or which appeared in early document editions, has been at the heart of critical 1930s-1940s, WWII-era historiography since at the latest the mid-1970s. It is a drawn-out process requiring a lot of researchers to revisit the relevant materials.
For the Holocaust, the steps included relocating the Nuremberg documents in the overall mass of western-captured German records, then the 1940s-1960s sources used in East Bloc cases (or submitted at IMT or passed to the west) or published then. A wrinkle is that some documents were copied to intermediary archives. The Vergasungskeller memo was a Nuremberg document, then Pressac located it in Auschwitz Museum files for his 1989 book, but these were copies of the ZBL Auschwitz archive, so his 1993 book relocated it, then the entire collection was copied and microfilmed so the original file context could be seen, not long afterwards.
There will always be a residue of published sources, especially published diaries and memoirs, which might not be so easily 'recheckable', for all topics. But the archiving of personal papers means that we *can* check much more easily now.
'Working towards the Fuehrer' hasn't been applied in that way. In the context of the origins of the Final Solution debate it has a place to make sense of extant documents but also affidavits and testimonies filling in the gaps between extant documents. It isn't used to explain an absence of evidence (since there is no total absence to be explained).It's funny to me that those in your camp can embrace concepts like "work towards the Fuhrer" (Ian Kershaw's hypothesis of German administrative structure) as explaining any of the gaps in documentation you find, yet you cannot fathom something as simple as the various anti-German actors postwar converging as to "work against the Fuhrer".
Weird.
Your hypothesis of postwar actors converging to 'work against the Fuehrer' requires a much larger canvas than the Holocaust, since postwar actors were investigating, prosecuting and writing histories about the whole of WWII and Third Reich, while making heavy use of the accounts of former Nazis, German officers and other German ego-documents.
First you have to establish what is really different about the Holocaust qua extermination of the Jews to the rest.
And already that is borked, because the major distortion in the Cold War was a de-Judaising, universalising assertion of 4 million people murdered at Auschwitz, at the very least subconsciously if not deliberately taking the camp away from the Holocaust to general Nazi murderousness. It wasn't done because of Jewish investigators or historians, a number of whom rejected it *for Jews* from the 1940s onwards (Nachman Blumental, then Reitlinger and Hilberg, and despite serious errors even Georges Wellers in the 1980s)
No, it carried through the popular histories in the west, as well as some academic histories in the west. The closest to an official history in the west would be Ernst Klink's 1960s book on Kursk, which was produced under the auspices of the MGFA research department of the Bundeswehr. No other history mentioning Kursk or Prokhorovka in the west could be 'official'. Soviet historiography had an official slant and produced multi-volume official histories which included this otherwise unsourced claim.And so the moral of the story is: since the tale of "hundreds of tanks" was initially told, this inflated figure easily carried through the official history until many decades later, once a handful of dispersed documentation converged to show lower figures. If these archives had been first raided and controlled for decades by people steadfast on getting the world to believe in "hundreds of tanks", do you still think this truth (of fewer tanks) would have ever been uncovered? Or would historians today be insisting still that the "hundreds of tanks" is legitimate, since there is no documentation left explicitly showing otherwise?
The sneers about official history and 'court historians' made sense when the US government - state and defense departments and subordinate branches - was contracting out to historians, or hiring government-employed historians, to produce histories on the basis of still-classified archives. As soon as archives are declassified, in principle anyone can use them, whether a hobbyist, author with trade press contract or a university academic. None are then 'official historians'.
The Soviet Union had not captured the bulk of German military records, their captured documents collection now at the Russian military archive in Podolsk (and presented digitally at German Documents in Russia) were a smaller slice. But all East Bloc states as well as Soviet republics purchased microfilm copies of the US NARA RG 242 Captured German Records to greater or lesser extents. One can see the references to these all over East German, Polish and some Soviet historiography. Whether that included the military records from Kursk is unclear. If they did make copies, they had been overlooked. The Soviet authorities could hardly suppress records they did not control.
Your hypothesis about some general anti-German conspiracy to sieve the archives and presumably, remove documents which you badly wish existed to prove a contrary thesis (such as 'resettlement') is wildly improbable. Firstly, the records ended up in the archives of a dozen or more European states, the Germans left behind undestroyed documents in multiple countries. In Germany the same happened at regional level. Secondly, what was captured was visibly incomplete, and working through the piles took decades of cataloguing and research. Thirdly, the *state* level archiving was universalist. This goes back to not isolating the Holocaust from other aspects of the Third Reich and WWII.
You are assuming deliberate state level interest in manipulating the historical record, when the actual picture is of relative indifference to the Holocaust in the 1940s and 1950s (the crucial time frame for especially the US-captured documents). This is well attested for the Soviet Union, who suppressed the Black Book and the Jewish Antifascist Committe in the latter part of the 1940s.
The converse argument, of states inserting forgeries into files or a chain of custody, also relies too much on reading contemporary interest backwards onto the 1940s and 1950s. It further dodges the question of what else might have been forged about crimes against non-Jews and other key Nazi policies, so once again the narrowing to the Holocaust or gassings is not persuasive. What was forged? There needs to be a stable position from revisionists on this, rather than the ad hoc make-it-up-as-you-go-along immunisation strategy of vague insinuations. And why if documents were forged, were potential key documents like a Hitler order or more documents about gassing not forged?
The main way in which you are a prisoner of your culture is imbuing greater significance to gassing than was the case in the 1940s, as well as to the extermination of the Jews.
The Soviets were already universalising Nazi crimes during the war, their acknowledgement of Jews as victims was inconsistent from the get-go. They highlighted the use of gas vans against psychiatric patients and Soviet partisans/resistance members in 1943, the highlighting of gas van use against Jews was made elsewhere, in some of Ilya Ehrenburg's articles, based on eyewitness reports from fugitives.
You've repeatedly tried to claim that the Soviets covered up resettlement camps of Jews deep into the Soviet Union and Poland, presumably to defer gratification about discovering extermination camps in Poland which were 'actually' transit camps of some kind. But there was no state interest on the part of the Soviet Union in doing this, nor any propaganda interest since liberated resettlement camps would have been *bad*, considering all parameters of German policies, the conditions of other camps for POWs, Soviet civilians, and the range of Jewish work-ghettos, labour camps and predominantly Jewish KZs.
Western views up to the UN Declaration in December 1942 were that lots of deportees were dying, somehow. There were estimates of up to 50%, not 75-80%. Even after news arrived from Poland about the Aktion Reinhardt camps, many Jewish organisations clung to 2-3 million dead. Raphael Lemkin relied on Hitler's Ten Year War on the Jews, published in summer 1943 with 3 million estimated, and cut the figure in half for Axis Rule in Occupied Europe. Its publication was delayed by almost a year so by the time it appeared in December 1944, Lemkin had absorbed other reports and was clearer on the extent of the carnage.
To find out that there had been more survivors than had been feared would have been fine with the postwar world. Nothing about a specific number can be seen as decisive in any of the concrete outcomes after 1945. The numbers weren't even stated in several of them (such as the final UN resolution on partitioning Mandate Palestine, or the German-Israeli reparations agreement, premised on survivors not the dead). Decades of repetition might have made 'six million' central to western culture, but this is where the lowball calculation of Reitlinger at 4.2+ million, repeated by Bullock and Arendt, shows that the 1940s-1950s were not as fixated on the number as deniers (and others) are today.
So for an overworked archivist to know that finding a report on a German resettlement camp for deported Jews in the RK Ostland or RK Ukraine, or anywhere, somehow contradicted a cast-iron line is just not plausible. Especially if the report then accounted for mortality or complained at food supply difficulties, epidemics and so on.
This is where the lack of any follow-up to Sanning's now forty-two year old book is a big problem for revisionism - but also one that might best be left vague, since the available data doesn't allow for the insinuations and fudging that earlier deniers relied on.The "overall outcome" of Jews in WW2 is that they won the war, coordinated much of Allied postwar 'reconstruction' and retaliation, tightly-controlled data surrounding their population movement, and became the "world's greatest victims". There's your outcome.
The aftermath of 1945 was already clear in outline before Sanning tried misrepresenting it and doing his mystery-mongering. Since then the range of archives and records opened makes it entirely worthless, with a massive number of publications. Themes include: Jewish survivors rebuilding their lives in their home countries, Displaced Persons, the repatriations of internees, POWs and workers in general, and specific Jewish groups like the 1940 deportees sent to Central Asia repatriated in 1945-6 to Poland who then largely emigrated and ended up in DP camps, immigration to the US, UK, Canada and elsewhere plus immigration to Israel.
There is no lack of parallel studies of Polish, Ukrainian, Baltic and even Russian displaced persons and emigrants, as well as the repatriation of Soviet citizens in 1945-6.
Arolsen opening its archives and putting much of them online happened a while back now. The now expanded literature makes use of community and state records, and maps these to personal accounts. There are name lists for Poland as well as for Soviet deportations in 1940-41 and evacuations in 1941-2.
No, the case of Soviet losses in war and peace shows that expecting absolute precision in the Cold War is deeply naive. If we had no idea about the Red Army's battlefield casualties, GULag deaths, executions in the Terror until the 1990s why should we expect, from our vantage point of 2025 thirty five years after the end of the Cold War, that all numbers and fates discussed before 1990 would be absolute perfection?I assume much of this reference to the historiographical development of other narratives is meant to show some [false] equivalence to what should be expected of the 'Holocaust'. But no, this would be a fallacy.
The Soviet Union was not 'conquered'. It always had a choice of which records to preserve or not. It's collapse may have entailed some 'inconvenient' records escaping into publication but this does not shed light on 'Holocaust' sources which have an entirely different range of motives, actors/'witnesses', custodial chains, and other circumstances involved -- a major departure in terms of scope, scale, and overall nature, compared to records of internal Soviet atrocities from different periods and initiatives.
You keep things vague about Soviet history, historiography and the records, without ever demonstrating the slightest knowledge of what *was* revealed, what could be known in different republics (since Ukraine et al did become independent after 1991), and how the Soviet system worked.
As I've said before, there is no trace of 'missing' Jews in the sources available for the GULag, GUVPI and the 'special settlements, which covers the entire range of options for captivity and exile in the 1940s-1950s after the war. There are conversely traces of Polish Jews who never were anywhere near an extermination camp being repatriated in 1945 to the west, from Central Asia and Siberia as well as from eastern Poland, and traces of other Jews caught up elsewhere (eg arrested as a member of the Hungarian Labour Service, or a couple of 'suspicious' German Jewish survivors of the Minsk ghetto).
The possibility that the Soviets repatriated or allowed to emigrate more than they actually did can be rejected as this no longer involves Soviet records - the records of the DP camp system and immigration records outside the USSR would now be what counted.
The possibility that the Soviets kept onto foreign Jews badly wishing to return home and perhaps forced them to change nationality has no evidence. The numbers for foreign nationals in the systems of exile and captivity don't allow for this anyway.
Why some Jews were 'kept' when Primo Levi and other Jews liberated at Auschwitz and elsewhere by the Soviets were repatriated in 1945 hasn't seemingly been considered, much less explained.
The possibility that Soviet forces bumped off Jews surviving otherwise unknown resettlement camps also has no evidence, and at least some is needed before anyone need consider this more than a delusional fantasy.
Why wasn't any of this noted in the personal accounts - diaries, letters, memoirs, oral histories and other accounts - of Soviet veterans, including Soviet Jewish veterans? As a nationality with above average rates of literacy and education, Soviet Jews have left above-average numbers of diaries, letters and personal accounts, while Soviet Russians and other nationalities are not so far behind. Presumably these collections, which include ones held well outside the former Soviet Union due to waves of emigration opportunities, were added to the tediously large pile of collections that had to be monitored for wrongthink.
The inability to locate the missing Jews in 1942-44 or to specify or estimate their mortality is the real problem. Given stated Nazi policies and radical discrimination around rationing plus well-documented shortages and patterns of starvation among non-Jews in circumstances where they were concentrated, there is no reason to assume that any of the 'missing' Jews would have been alive by mid-1944 to be liberated (especially in the northern half of the front, in the Ostland and Army Groups North and Centre), nor any evidence that any were actually alive to be liberated. Why advancing Soviet propagandists and writers including Ehrenburg and Grossman would have travelled 1600 km from Stalingrad to Treblinka and missed any signs of 'resettled' Jewish life that had died out under the tender care of the Nazis is entirely unclear to me.
To be considered a historian, one just needs to write about the past. Whether the history is any good or not will be in the eye of the beholder, so while Jacob Rees-Mogg technically wrote history in publishing a book about some eminent Victorians, it had bad reviews, some pointing out he had not really used primary sources.What does it take to be a 'serious historian', exactly? You've mentioned this more than once, and it's been chopped-down easily at each instance.
The historiography of an era or topic consists of everything written about it from the time it happened onwards - so it will include contemporary publications, works written by journalists and by protagonists. Alan Moorehead's African trilogy was published during the war, he was a journalist . His daughter Caroline Moorehead also became a journalist and popular historian without ever belonging to a university, her books on the past are also histories.
A genre of history writing might be identifiable by who researched and wrote them and for what purpose. The authors of divisional and unit histories in the Wehrmacht and Waffen-SS were generally veterans, with only a few having studied history to university level, many did archival research once records became available, they usually solicited or received personal accounts, some may have done interviews. US and British unit histories were similarly mostly written by veterans and increasing numbers used oral history or the crowd-sourcing of accounts.
These methods are not in principle that different to the ones used by Cornelius Ryan, a journalist, when writing his books about D-Day, Operation Market-Garden and the battle of Berlin. Ryan solicited and received accounts, he made use of existing publications, and he did interviews. He published A Bridge Too Far precisely when the British military records for 1944 were declassified, in 1974. There isn't much indication that he used any of them, the time to publication was too short from the start of the year for this to have happened.
A field of history is a different matter. It's not really possible until there is access to archives. Histories can have been written earlier by journalists and others, and pioneering historians, but until the archives are substantially available, the classic pre-1945 sense of academic history isn't possible.
There was a field of Third Reich history in Germany and also for the US and UK from the 1960s onwards, once the US microfilms were available and once the files had been restituted to West Germany.
There was a nascent field of Polish Jewish historiography of the Holocaust from 1945, since the Central Jewish Historical Commission had collected archival collections, had access to more, and had gathered its own sources by recording accounts. The few trained historians (such as Philip Friedman) emigrated from Poland soon after this, joining others who had settled in Israel (with Yad Vashem) or in the US (with especially YIVO in New York). The Jewish historiography of the Holocaust started before the 'Nuremberg' version.
Checking on their work, as with the work of Cold War era Soviet and East Bloc historians (on anything), wasn't fully possible until after 1990. Some things could be checked, since Yad Vashem and YIVO had received copies of materials remaining in Poland, and some research trips to Poland were possible.
US historians of the Soviet Union could start to write history in the latter stages of the Cold War, since some were permitted to visit Moscow and other cities with archives, and given limited access to archival files. On various topics they could rely on non-Soviet sources, so the field of Soviet history was substantially hamstrung until glasnost developed into the opening of more of the archives.
Earlier Sovietologists tended to be political scientists even when using historical sources, such as the German-captured Smolensk oblast archive, like Merle Fainsod in 1958. J. Arch Getty revisited the same collection, long accessible at NARA on microfilm, among other sources, in his 1979 PhD in history. Getty was still very limited until after the Cold War so his really significant publications are post-1990. (He incidentally just passed away on May 19, 2025, aged 74.)
The field of Soviet studies thus became more historical even before the USSR passed into history; after 1991 it gravitated almost entirely to history departments, as any politics, sociology and economics departments would be more concerned about contemporary post-Soviet states, economies and societies.
It's anything but. I routinely point to a large number of amateur researchers into the Third Reich, WWII and Holocaust eras, who pursue their interest in many cases as hobbyists, without immediate hope of a big payday from a best-selling book. They invest a substantial portion of their income in buying books, making research trips and a lot of their time debating their interests then writing about it.Whether archival access, social support, financial or legal considerations, etc., there are maximum disincentives to challenge the 'Holocaust' narrative, and it is nearly impossible to make a successful career out of it. Mattogno has been fortunate to come from a family with some wealth, at least enough that he could essentially focus full-time on revisionism without having to generate income any other way. This is not going to be the case for 99% of would-be revisionists, and of those that could afford it financially, the many other personal/social incentives are enough to dissuade the remainder.
Your emphasis on a lack of 'serious historians' on the revisionist side comes off as a desperate, transparent cheap-shot. You know the reasons why revisionism lacks individuals with this degree of commitment (you'd surely admit more incentives means more people would be doing it), yet you still nonetheless keep presenting this condition as though it is evidence of revisionism lacking in evidence or valid interpretation. It comes off as a shameless and intellectually dishonest cheap-shot; I cannot think of another way to describe it.
In the history of revisionism, there *have* been researchers who did their work while pursuing other careers. Butz *did* go to the US National Archives and consult various libraries while holding down a job as a professor of electrical engineering. It's just that his samplings and the haste with which he went into print look in retrospect to have been shallow and premature. A dedicated amateur researcher would as the book blurbs often say have spent xyz years researching their topic.
David Irving had the good fortune to turn his research into a full-time writing career for his adult working life, and even survived being turned away from conventional publishers to adapt to self-publishing, while also coping with an eventual ban from the German archives - the US archives have copies, and USHMM even more. So it's not a surprise that Irving was seen researching in USHMM some time ago.
Walendy, Faurisson, Weber, Crowell and others also made use of archives in their writings, to varying degrees. Graf accompanied Mattogno on archive trips in the 1990s. This puts them in a different category to Thomas Dalton, who uses only published sources. Germar Rudolf, Willy Wallwey and others evidently shared a big bunch of copies of ZBL Auschwitz archive documents among themselves.
I'm quite sympathetic to the logistical issues since I started researching without any affilation, and held down a more than full-time job in the first years of my postgraduate studies, being enrolled part-time.
That doesn't exempt the revisionist researchers above from criticism. Faurisson was much less well read than he pretended by the time he went public; his writings in the 1980s and 1990s show that he wasn't keeping up, while Carlo Mattogno was forging ahead. This despite Faurisson having some de facto sabbatical years when he was redirected to remote teaching, and having the opportunity to visit the US (where he could not have been turned away from NARA, nor indeed from USHMM) on repeated occasions.
Standing back from the entire history of revisionism, it's clear that Carlo Mattogno is several steps up from any other author and researcher. Which again doesn't exempt him from criticism, since he's been at this for over forty years.
It does mean that his output makes nearly every other revisionist, including his erstwhile co-author Graf, look pretty lame by comparison.
It's also unfortunate that the main active revisionists are stretched so thin. Rudolf has been publisher, editor and translator, which quite understandably reduces the amount of time he has to read and do actual research. Graf passed away and had retired. Dalton was until recently holding down an academic career (by his own admission, and persuasively noted in his website blog of updates - 'been busy teaching' etc). Maybe he now has more time to dig deeper, maybe not.
There are and have been other retirees who can turn more full-time to doing research, and this is also a time-honoured tradition with other amateurs, hobbyists and also published authors. But precisely because others in the same position can get to grips with archives and more, then it's perfectly justified to criticise John Wear, who appears to be large in retirement, for writing endless essays based on secondary literature. The objective measurements of doing research do not cast him in a good light: he is not a coalface researcher, whereas there are thousands of coalface researchers out there working on WWII and other subjects for no pay.
I'm paid to teach modern European history, in practice this means world history, and my experience has genuinely extended into the medieval era (co-teaching comparatively, second marking medieval dissertations and allocating dissertation students as coordinator). I identified as a military historian for a lot of my life and still do in some respects. I'm more identified and involved with comparative violence studies than genocide studies. My interests are probably much broader than yours, but they always have been. And that's also true of the 1933/1939-1945 period plus its aftermath, both for teaching and research.How are you enjoying your salary, Nick? We both have a passionate interest in the exact same events and period in history, yet you are paid handsomely for it, praised by impressionable young adults for the 'wisdom' you impart upon them. The rest of us here (revisionists) have to work double-time to make ends meet.
This may be why it's instinctive for me to recall examples from the battle of Kursk as much as Stalinism in the above. Yes?