Archie wrote: ↑Thu May 29, 2025 6:41 pm
Nessie wrote: ↑Thu May 29, 2025 2:52 pm
Hoess's testimony contains inaccuracies and he was proven to have been subjected to coercion. Since his primary admissions, and that the camp was used for mass murders, are corroborated, in that respect he is a generally truthful and due to his role at the camp, a very important eyewitness.
You concede that his testimonies contain "inaccuracies" and that he was coerced. But then you turn around and say that he is "generally truthful"(?) because his "primary"(?) story more or less corresponds to a story that you assume to be true?
The primary story is that the camp took mass transports, there was a selection process, those not needed for work were sent to the Kremas where they were gassed and cremated and all of their property was stolen. Hoess does not provide an alternative narrative, that primary story is corroborated by multiple sources of evidence.
Please don't jump ahead and please don't beg the question. Let's start from the beginning. You posted this list of names as proof of the gas chambers.
As evidence of the gas chambers. Each witness is evidence. On their own, none are proof. Proof comes from corroboration and convergence of the evidence. There are examples of multiple witnesses claiming a narrative that turns out to be false, for example, the witchcraft trials, so evidence from sources that are not witnesses is also needed.
Your job here is to explain why we should accept these testimonies as proof.
I have been doing that for years. The denier/revisionists I have debated have one thing in common, a refusal to accept, or maybe an inability to understand, evidencing.
For sake of tractability, we are starting with one testimony as an example. I requested that we start with Hoess, the first witness in your list. I would start by analyzing that testimony for internal consistency and consistency with common facts before attempting to complicate the picture by bringing in a bunch of other testimonies at the same time.
I perceive that you are attempting to gloss over this little matter of "inaccuracies." You seem to be avoiding getting into the details, but the nature of these "inaccuracies" is, I think, highly relevant to whether we can take Hoess at his word on these gas chambers. I am sure that you have excellent explanations for these "inaccuracies," but please humor me and spell it all out for me.
I have explained and linked to studies of witnesses, their behaviour, memory and recall on numerous occasions. They explain why witnesses commonly make mistakes over issues such as date, location, duration and estimations of size. Ask 100 witnesses to describe the process at Birkenau, after a transport arrived and expect to get 100 different answers, as different witnesses remember different details. The issues is, how different are the answers? Are they different in the detail or in the main narrative, or both, nor neither? Trained investigators look at the bigger picture and the main narrative, and are the witnesses consistent about that? In the case of how Birkenau and the Kremas operated, the witnesses are consistent about the main narrative. None claim anything else, other than gassings, took place inside the Kremas. None say they were actually used to shower arrivals, or as the Auschwitz camp complex's corpse store, or to delouse clothing. None say that people not selected to work, were put back onto transports and left the camp. When Nazi and Jew all agree on the main narrative, that is compelling, corroborating evidence. It is to be expected that they will vary on the detail, such as how many fitted inside a gas chamber, how long a gassing took and what gassed people looked like after they were dead.
The other issue with Hoess evidence is the intense pressure he was under. He was camp commander, he knew about the evidence of mass murder, he knew he was in a lot of trouble over a very serious accusation, that could easily be proved. He was also in the prefect position to provide exculpatory evidence, that would prove what really happened in the Kremas, since he was the person in charge, but he did not. He was an accused, whose moral, well-being, self-worth, all collapsed, when he was confronted with the enormity of his crime and that he had zero chance, because of the evidence, of getting away with it.
That is how witnesses behave. Recently in the UK, a car driver ploughed into a group of celebrating football fans. Ask 100 of the people who were there what happened? You will get 100 people who are consistent about the main narrative, a man drove his car into the crowd and injured a lot of people. Then, there will be variation in the details, what car he had, how long he drove back and forth for, how tall he was. That man will now be in a cell, knowing he is in serious trouble, with no way out. That is how witnesses behave and remember. So-called revisionists refuse to accept that, despite all the studies of witnesses that prove it.
So-called revisionists, seek to deny the gassings took place, so their aim is, from the outset, to disbelieve the witnesses. They need to find excuses to either claim the witness lied, or that they are so lacking in credibility, they can be dismissed outright and the gassings they claim did not happen. To do that, so-called revisionist look at the main narrative and then claim they have deduced gassings cannot have happened, therefore all the witnesses lied. They take the witness descriptions and pick apart the details, claiming they all lack credibility. The result is the highly unlikely, 100% of the eyewitnesses lied, and no eyewitness can be traced, who tells the truth about events inside the Kremas. Jew and Nazi, have colluded and cooperated and all lied. That appeals to conspiracists, to everyone else, it is a dubious, suspicious, unlikely conclusion.