What follows is a quote from the chancellor of Germany from 1933 to 1945 discussing upon what criteria consists a ‘state’.
Also he explains his perception of how Jewish collectives for centuries have created a parasitical state-within-the-state, which secretly serves jewish self-interest above the interests of (and often in contradiction to) the countries within which they were domiciled.
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The triumphant progress of technical science in Germany, and the marvelous development of German industries and commerce, led us to forget that a powerful state was the necessary prerequisite of that success. On the contrary, certain circles went even so far as to promote the theory that the state owed its very existence to these phenomena — that it was, above all, an economic institution and should be structured according to economic interests.
Therefore, it was held, the state was dependent on economic structure. This condition of things was praised as the healthiest and most natural arrangement.
But the truth is that the state, in itself, has nothing whatsoever to do with any definite economic conception or development.
The triumphant progress of technical science in Germany, and the marvelous development of German industries and commerce, led us to forget that a powerful state was the necessary prerequisite of that success.
On the contrary, certain circles went even so far as to promote the theory that the state owed its very existence to these phenomena — that it was, above all, an economic institution and should be structured according to economic interests. Therefore, it was held, the state was dependent on economic structure. This condition of things was praised as the healthiest and most natural arrangement.
But the truth is that the state, in itself, has nothing whatsoever to do with any definite economic conception or development. It’s not a collection of contracting parties within a defined and limited space, for the purpose of serving economic ends.
The state is a community of living beings who have kindred physical and spiritual natures. It’s organised for the purpose of assuring the preservation of their own kind. Therein, and therein alone, lay the purpose and meaning of a state. Economic activity is one of the many auxiliary means that are necessary for the attainment of those aims. But economic activity is never the origin or purpose of a state — except where it has been founded on a false and unnatural basis.
And this alone explains why a state per se doesn’t necessarily need a certain delimited territory. This becomes necessary only among those people who are ready to carry on the struggle for existence by means of their own work.
People who can sneak their way into the human body politic and, like parasites, make others work for them, can form a state without possessing any specific territory. This is chiefly applicable to that parasitic nation which, today more than ever, preys upon the honest portion of mankind: Jews.
The Jewish State has never been delimited in space. It has been spread all over the world, without any borders whatsoever, and has always been constituted by only one race. That’s why the Jews have always formed a State within the State.
45
[
45 This was a long-standing complaint against the Jews, going back at least to the German philosopher Johann Fichte. In 1793, he wrote, “Throughout almost all the countries of Europe there is spreading a mighty hostile state that is at perpetual war with all other states, and in many of them imposes fearful burdens on the citizens: it is the Jews... Do you not remember the state within the State? Does the thought not occur to you that if you give to the Jews — who are citizens of a state more solid and more powerful than any of yours — civil rights in your states, they will utterly crush the remainder of your citizens?” (cited in Poliakov 1965: 512).]
One of the most ingenious tricks ever devised has been to make this [jewish] state sail under the flag of ‘religion,’ thus assuring it of the religious tolerance that Aryans are always ready to grant. But the Mosaic religion is really nothing else than the doctrine of the preservation of the Jewish race. It therefore takes in all spheres of sociological, political, and economic knowledge that have any bearing on this function.
The instinct for the preservation of one’s own species is the primary cause that leads to the formation of human communities.
Hence the state is a racial organism, and not an economic organization. The difference between the two is so great as to be incomprehensible to our contemporary so-called ‘statesmen.’
That’s why they like to believe that the state may be constituted as an economic structure, whereas the truth is that it has always resulted from a will to preserve the species and the race.
But these qualities always exist and operate through the heroic virtues, and have nothing to do with commercial egoism. The preservation of the species always presupposes that the individual is ready to sacrifice himself.
Such is the meaning of the poet's lines:
If you do not stake your life,
You will never win life for yourself. 47
Individual sacrifice is necessary in order to ensure the preservation of the race. Hence, the most essential condition for the establishment and maintenance of a state is a certain feeling of solidarity, one grounded in an identity of character and species, and in a willingness to defend these at all costs.
For a people with their own territory, this results in a development of the heroic virtues.
With a parasitic people, it will develop the arts of subterfuge and malignant cruelty — unless these are intrinsic racial characteristics, in which case the varying political forms are only the outward manifestations of these qualities.
At least in the beginning, the formation of a state can only result from a manifestation of the heroic qualities. And the people who fail in the struggle for existence — that is, those who become vassals and are thereby condemned to vanish are those who do not display the heroic virtues, or
who fall victim to the trickery of the parasites. And even in this latter case, the failure is not so much a lack of intelligence but rather of courage and determination…
~ Adolf Hitler, ‘Mein kampf’,
chapter 4, pgs 208-209.
[Thomas Dalton translation, 2025]
