Here's a random example from Kramer's The Sumerians: Their History, Culture, and Character.
Words like "express doubt" and "it seemed unnatural" are, in Nessie's mind, sure-fire triggers for "argument from incredulity!" "Just because you think it's "unnatural" for speakers of a Semitic language to come up with that sort of syllabic writing system ..." Except it is unnatural and this Hincks guy was completely correct. Not only were Hincks's arguments not fallacious, they are examples of sensible and rigorous scholarship. If Nessie read any sort of scholarship (he doesn't even read Holocaust scholarship) he would realize this.In 1850 Hincks read a paper before the British Association for the Advancement of Science in which he expressed some doubts concerning the general assumption that it was the Semitic inhabitants of Assyria and Babylonia who had invented the cuneiform system of writing, which they utilized. In the Semitic languages the stable element is the consonant, while the vowel is extremely variable. It seemed unnatural, therefore, that the Semites should invent a syllabic system of orthography in which the vowel seemed to be as unchanging as the consonant. The distinction between soft and hard palatals and dentals is a significant feature of the Semitic langauges, but the cuneiform syllabary did not seem to express this distinction adequately. Then, too, if the Semites had invented the cuneiform script, it should be possible to trace teh syllabic values of the signs to Semitic words. But this was rarely the case; the great majority of the syllabic values for the cuneiform signs seemed to go back to words or elements for which no Semitic equivalent could be found. Hincks thus begant o suspect that the cuneiform system of writing was invented by some non-Semitic people who had preceded the Semites in Babylonia.
If we were to treat all probabilistic judgments as "fallacious" this would render scholarship essentially impossible.

